So what are we doing church for anyway?
Sermon Preached at: Federated Church, Weatherford, OK
I grew up in a very Christian family—a very Southern Baptist family, in fact in the state of Tennessee. I grew up in the kind of home that had a careful watch on my moral choices; whether or not my friends had Christian values too, and of course what kind of media that I consumed.
Therefore when the junior high I was to attend seemed to be “going bad” with a greater gang presence, I was shipped off downtown to a Christian school in the 7th grade. I eventually graduated from the same school.
Part of our course curriculum included Bible classes and lots of required scripture memory for tests. Every Friday in Bible class, we’d be asked to write by memory that week’s passage.
I remember the week in 9th grade when we were asked to memorize the first two verses of our text before us this morning. They were familiar to me because I’d heard countless talks in youth group from pastors on Romans 12. Let’s see if I can still remember….
Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your spiritual act of worship. 2 Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.
As I’ve grown up and had time for theological reflection on my experiences at home and the Christian school, I can understand why Romans 12 was often placed before us.
We were young. We were in impressionable. We could so easily get in trouble and “ruin” our lives by one poor choice, so thought our parents, our youth pastors and school administrators.
We needed to be talked to straight. We needed to understand that God required of us great sacrifice. We need not mess up the good thing we had going with God in exchange for more of the world’s pleasures.
Or in other words, don’t be like the cool kids who party on the weekends. Do the hard work with God. You’ll thank us later.
But is this really what this section of Paul’s letter to the Christians in Rome was all about? Don’t party too much with those non-Christians . . . Don’t make bad choices on Saturday night that you will never forgive yourself for . . . Remember following Jesus is all about resistance, determination and most of all no fun?
My guess is probably not.
And while before us this morning is a complex passage, I believe what Paul is most trying to give us in Romans 12 is not another page in a playbook of how to life a moral life that pleases God. But, rather, an explanation of why our coming together as the body of Christ matters.
As we arrive in Romans 12, we need to remember that we are in the middle of the letter. For the past 11 chapters, Paul has given his readers a theological explanation of the gospel—in particular what it meant for him to make the transition from a strict follower of the Jewish law to a Jew who also happened to be a Christian too.
Answering questions like: Who was God to him now? What did the life and ministry of Jesus really mean? How did Jesus take care of sin’s role in the human story?
(And just as a pastoral public service announcement—this is why the book of Romans is called on the densest books in the Bible. It’s a hard one to just pick up and read without time for careful study. Paul saved all the tough conversation for the Romans).
But as chapter 12:1 rolls around, Paul is shifting gears. He’s imagining the community gathered around this theological foundation. He’s giving his answer to the question countless of Christians have asked through the centuries, “How now shall I live?”
Or more loosely, “Ok, I am going to be a Christian, what then?”
And Paul had an answer. It was the formation of the church—a collection of Christ followers coming together to be disciples alongside one another. And only a metaphor would work to explain it, so Paul gave one. The church, he said, was like the human body.
Our human body has many parts—parts like the eyes, the ears, the hands, and the heart. While all parts are lovely, none work on their own. They need each other to survive and thrive. Right?
In the same way, Paul says, though we are many people, together we form one body in Christ Jesus and each of us who want to be members belong to one another.
How Paul got to this way of explaining things that has stuck with us for centuries, we aren’t sure, but this week theologian Alyce McKenize muses on her blog as to why. She writes:
I wonder what made Paul think of this body metaphor . . . Maybe it was his awareness of how fragile the body was in his first-century context.
Maybe he woke up one day grateful that he had made it this far. [Maybe he said to himself]
"The body is a fragile thing. I am so lucky that I was not one of the 25 percent of infants who died before age one.
Or the 50 percent of children who died before age ten.
I am lucky I haven't lived in a city my whole life but have traveled in the open air, because cities are a breeding ground for disease. I am fortunate that I haven't come under the care of a quack doctor whose home remedies made from herbs and leaves often do more harm than good."
And how much sense this makes! Paul embodied a fragile world.
And though modern medicine keeps so many of us ticking after times of major trauma, our world now is fragile too. Watch the news any this week? Tanks through Missouri streets, persecution of Christians in Iraq, and Russians who just want to Ukraine at any cost . . . Recently I’ve felt that my TV just needs some band aid. What about you?
Our bodies in this world are also fragile. If this church’s prayer list is any indication, we all know persons who are struggling right now with physical health. We intimately know at least somebody who needs bodily healing, if that person is not ourselves. We all could be in good health today and breathing our last tomorrow. We never know.
And according to Paul, the church—known as the gathering of Christ followers-- was just as fragile as our human bodies.
BUT that was ok. In letters to other churches like that of the church in Corinth, Paul who go on to describe Christians as “treasure in jars of clay” who “show that this all-surpassing power [of Jesus] is from God and not from us.” (2 Cor. 4:7).
Our fragile world, our fragile calling asks that we band together and not stay going about our own business in our own houses alone. We are asked to gather in regular patterns to do life together—with no one member of our family lording over the other as if one of us has the greatest value of all.
And, in our needing of one another, it is ok. It’s ok that none of us on would be in the running for wonder woman or super man of the year. Because if we were, would our lives merely point to ourselves and not Jesus!
Maybe this is why Paul in verse 5 says, “we who are many” are asked “to form one body and “each member belongs to all the others?”
You see, the world sees more of Jesus when our diversity does not keep us in our own camps—when we realize that something beautiful happens in our togetherness. For being a disciple of Jesus means we must engage in the hard work of being the church.
So, we are not called to just be more morale.
We are not called to preserve our church building itself for next generation.
And we are not called to ONLY the warm and fuzzy feelings that singing hymns together on Sunday morning can provide.
No, we do the hard work of being church so that Jesus can be known in our communities. Period.
Yes, we are fragile. Yes, we aren’t as strong as we might want to be as a church. Yes, we fight from time to time and get irritated. But we stick together no matter what. We seek to learn from each other. We all do our share without complaining that somebody else is not doing enough of their share.
When my husband, Kevin and I were going through pre-marital counseling the summer before we got married, I got what was some of the best advice I think I’ve ever heard about marriage.
Jim Sommerville, the pastor meeting with us said, “Everybody thinks that marriage is all about compromise and giving 50/50. One partner gives their share. And the other partner gives his or her equal share too. And in doing so it’s a recipe for life long happiness.”
But then he went onto to say that “this way of doing marriage rarely works for anybody.”
“How so?” we wanted to know.
“The problem,” Pastor Jim said, “with the 50/50 model is that one person is often resentful that the other person is not living up to their share. . . . A better model is this: before you get married, Kevin and Elizabeth, commit to always giving 110% to the other. Give and give. Put the other’s needs above your own. And in doing so, what you’ll find is the joy feeling valued and appreciated for many years to come.”
And I have to say that I’ve found the 110% suggestion to be ever so true. The times in our marriage when Kevin and I have faced hardships often have come when we were not looking out for the other’s interests as much as our own.
And the same is true, according to Paul in the body of Christ. And I dare say that the membership of few churches these days live even by the 50/50 rule.
You know the popular statement about churches—20% of the members do 80% of the work and the giving and visa versa. Of course such is not true here at all, right?
But this is exactly why Paul exhorts us to reconsider this business of what we are doing in this thing called church. Paul wants to use to reconsider our relationship to words like: sacrifice, selflessness and valuing the gifts of all persons because this is how the embodiment of Jesus Christ is going to go forth on this earth.
The sentence I just shared with you in a pretty one isn’t it?
Paul wants to use to reconsider our relationship to words like: sacrifice, selflessness and valuing the gifts of all persons because this is how the embodiment of Jesus Christ is going to go forth on this earth.
But doing it is so much harder.
To not consider ourselves more highly than we ought comes into practice-
When someone new teaches our Sunday School class and we don’t care for much the tone of their voice
When someone makes a decision about the mission offering that does not include the charity we deem most in need
When someone steps into a new leadership role that we think already does too much around here.
When we see the faces of brown children stuck on the US border with nowhere to go.
All of these situations and so many more is where the hard stuff of being the church comes into play.
Tyler Edwards in his book Zombie Christians: Breathing Life Back Into the Body of Christ, writes this: “The problem that we are facing in the church today is that we have so many Christians who have made a decision to believe in Jesus but not a commitment to follow Him. We have people who are planning to, meaning to, trying to, wanting to, going to, we just don't have people who are doing it.”
So I ask you today, are you interested in actually doing this thing called church?
Are you interested in the high calling of making Jesus known in Weatherford, OK by living out what you say you believe—not just speaking it on Sunday mornings?
If your answer is yes, I can’t be more grateful for the fact that scripture not only gave us a metaphor of the body but gave us a ritual of the remembering the actual body of our Lord.
For in the communion meal we are about to partake, we have the opportunity to touch and feel and see with our own hands, eyes and mouth that we who are many are a part of one body. And our one Lord, spared nothing when he allowed his body to be broken so that we many be included in his family.
So, what are we doing church for anyway?
We are doing it for one reason and one reason only that Jesus may be known in fragile little us.